EDUCATION IS NOT A SCIENCE Education is not a science and despite what the education industry constantly promotes there is no magic formula for making everyone brilliant and successful. Taken together these theses constitute a heresy that offends the deepest held beliefs of professional educators. The belief that education is something like an empirical science, along with the American utopian dream that every man is a potential genius if we just find the right method.
In our time, most Catholic Schools in the United States, from the lowest to the highest levels of education, seek accreditation from secular, regional accrediting agencies. These agencies require schools to undertake extensive self-studies in which they examine virtually everything they do. Basically, they have to think about and be ready to explain, everything they possess, everything they spend, every course they teach, and every major and minor in which students can study. In virtually
Guest post By Joseph Grossheim The original pro-life position was a reaction against the Roe v. Wade decision. Roe v. Wade claims that procuring an abortion cannot be prohibited by law, the pro-life position in its purest form upholds that no abortion can be procured without qualification. But in recent years, some have argued for an apparent logical development of the original pro-life position called the “seamless garment approach,” or sometimes the “pro-life and whole-life”
We’ve been hearing a lot lately about women in the diaconate. This is a difficult issue that extends well beyond the question of Church discipline and “small-t tradition.” It touches on dogma, and if we get it wrong, we’ll have a theological disaster to clean up. What would that disaster involve? The diaconate is seen in Church teaching as a major order. Ancient tradition associates it with the Levitical priesthood, now recognized as an anticipation
At Pentecost, we celebrate the descent of the Holy Spirit upon the Apostles and the Virgin Mary in the Upper Room, fifty days after the Resurrection of Jesus Christ. This great feast marks the end of the Church’s most joyful and longest season: Easter. Whatever else we may say about this great mystery, one thing is certain: The Church, constituted by Christ, is enlivened by the indwelling of the Holy Spirit. At Pentecost, the Holy
In the contemporary West, we’ve become used to a rather perverse and un-Scriptural idea: that real virtue depends on seeing ourselves democratically. People of good-will, it’s thought, eschew the idea of privilege or advantage as something inherently unfair—an injustice to be rectified. When we adopt this perspective, however, we end in denying that our un-earned, undeserved Covenant with God really gives us anything unique. It’s offensive to modern sensibilities to think that Christians have been